Monday, September 22, 2014

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Stephen Heintz, left, with Valerie Rockefeller Wayne and Steven Rockefeller on Tuesday. CreditHiroko Masuike/The New York Times
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John D. Rockefeller built a vast fortune on oil. Now his heirs are abandoning fossil fuels.
The family whose legendary wealth flowed from Standard Oil is planning to announce on Monday that its $860 million philanthropic organization, theRockefeller Brothers Fund, is joining the divestment movement that began a couple years ago on college campuses.
The announcement, timed to precede Tuesday’s opening of the United Nations climate change summit meeting in New York City, is part of a broader and accelerating initiative.
In recent years, 180 institutions — including philanthropies, religious organizations, pension funds and local governments — as well as hundreds of wealthy individual investors have pledged to sell assets tied to fossil fuel companies from their portfolios and to invest in cleaner alternatives. In all, the groups have pledged to divest assets worth more than $50 billion from portfolios, and the individuals more than $1 billion, according to Arabella Advisors, a firm that consults with philanthropists and investors to use their resources to achieve social goals.
The people who are selling shares of energy stocks are well aware that their actions are unlikely to have an immediate impact on the companies, given their enormous market capitalizations and cash flow.
Even so, some say they are taking action to align their assets with their environmental principles. Others want to shame companies that they believe are recklessly contributing to a warming planet. Still others say that the fight to limit climate change will lead to new regulations and disruptive new technologies that will make these companies an increasingly risky investment.
Ultimately, the activist investors say, their actions, like those of the anti-apartheid divestment fights of the 1980s, could help spur international debate, while the shift of investment funds to energy alternatives could lead to solutions to the carbon puzzle.
“This is a threshold moment,” said Ellen Dorsey, executive director of the Wallace Global Fund, which has coordinated the effort to recruit foundations to the cause. “This movement has gone from a small activist band quickly into the mainstream.”
Not everyone will divest completely or right away, Ms. Dorsey noted, and some are divesting just from specific sectors of the fossil fuel industry, such as coal.
“The key thing is that they are moving along toward a common destination,” she said.
Among the individual investors joining in the announcement on Monday is Mark Ruffalo, the actor. The news conference will include a videotaped message from Bishop Desmond Tutu, who said that because climate change has a disproportionate impact on the poor, it is “the human rights challenge of our time.”
Just how transparent the various funds and institutions will be about the progress of their asset sales is uncertain.
At the Rockefeller Brothers Fund, there is no equivocation but there is caution, said Stephen Heintz, its president. The fund has already eliminated investments involved in coal and tar sands entirely while increasing its investment in alternate energy sources.
Unwinding other investments in a complex portfolio from the broader realm of fossil fuels will take longer. “We’re moving soberly, but with real commitment,” he said.
Steven Rockefeller, a son of Nelson A. Rockefeller and a trustee of the fund, said that he foresees financial problems ahead for companies that have stockpiled more reserves than they can burn without contributing significantly to climate damage. “We see this as having both a moral and economic dimension,” he said.
Activism to divest from fossil fuel companies began on college campuses, but the record of success there has been mixed.
The university with the biggest endowment, Harvard, has declined to divest, despite pressure from many students and outside organizations.
Drew Gilpin Faust, Harvard’s president, has issued statements that she and her colleagues do not believe that divestment is “warranted or wise,” and argued that the school’s $32.7 billion endowment “is a resource, not an instrument to impel social or political change.”
Stanford recently announced it would divest its holdings in the coal industry; Yale University’s investment office asked its money managers to examine how its investments affect climate change and to look into avoiding companies that do not take sensible “steps to reduce greenhouse gas emissions.” The announcement did not satisfy students pressing for divestment.
Pitzer College, however, is one of a number of schools that have promisedmore extensive efforts to remove fossil fuels from their endowments. Donald P. Gould, a trustee and chair of the Pitzer investment committee and president of Gould Asset Management, said that everyone involved in the decision knew that the direct and immediate effect on the companies would be minimal.
“I don’t think that anyone who favors divestment is arguing that the institutions’ sale of the fossil fuel company stock is going to have much impact, if any, on either the stocks or the companies themselves,” he said, since the market capitalizations of the companies is immense.
Even if the movement were to depress share prices, the energy companies, which make enormous profits from their products, do not need to go to capital markets to raise money, he noted. But in the long term, he said, “divestment seeks to work indirectly on these companies by changing the conversation about the climate.”
Pension funds have proved a harder sell. While Hesta Australia, a health care industry retirement fund worth $26 billion, announced last week that it would get out of coal, many others have not. PensionDanmark said in a statement that it has invested 7 percent of its $26 billion portfolio in renewable energy with plans to raise that percentage over time. “Divestment will itself not contribute to solving the challenges of global climate change, and we believe it is not a very wise way to try and solve the issue,” the company said.
Torben Moger Pedersen, the fund’s chief executive, added that if the returns from a traditional carbon-based power plant and a wind farm were equal, the fund would invest in the wind farm. But, he added, “We are not missionaries.”
In an interview last week at the Rockefeller family’s longtime New York offices at 30 Rockefeller Center, Mr. Heintz, Mr. Rockefeller and Valerie Rockefeller Wayne, the chairwoman of the fund, spoke of the family’s longstanding commitment to use the fund to advance environmental issues.
The family has also engaged in shareholder activism with Exxon Mobil, the largest successor to Standard Oil. Members have met privately with the company over the years in efforts to get it to moderate its stance on issues pertaining to the environment and climate change. They acknowledged that they have not caused the company to greatly alter its course.
The Rockefellers have also tried to spur change through direct investment. In the 1980s, Mr. Rockefeller said, members of the family formed a $2 million fund to invest directly in renewable-energy alternatives. They were too early.

“The fund didn’t survive, which was a lesson,” he said. Nevertheless, he added, the failure of the fund was “a badge of honor.”
Ms. Wayne said the family’s commitment is intergenerational, and continuing. She said that her 8-year-old daughter lectures her on thedestruction of orangutan habitat to create palm oil plantations.
“If I’m wearing lipstick, she won’t kiss me,” she said, “because there’s palm oil in it.”

Friday, September 19, 2014

The following Pastoral Message on Climate Change has been issued by Episcopal Church Presiding Bishop Katharine Jefferts Schori with the heads of the Anglican Church of Canada, the Evangelical Lutheran Church in America, and the  Evangelical Lutheran Church in Canada.

A Pastoral Message on Climate Change

from the heads of

Anglican Church of Canada
The Episcopal Church
Evangelical Lutheran Church in America
Evangelical Lutheran Church in Canada

On The Episcopal Church website
View this email in your browser
The Episcopal Church and Earth Care

Why does the Church care?
What can the Church do?
How can the Church benefit?


Saturday September 20, 2014

A workshop sponsored by The Diocese of Virginia Stewardship of Creation Committee
In Partnership with The Virginia Theological Seminary

Virginia Theological Seminary
3737 Seminary Road
Alexandria, VA 22304

Program Schedule

About the Speakers

Registration

September 19, 2014

We are united as Christian leaders in our concern for the well-being of our neighbors and of God’s good creation that provides life and livelihood for all God’s creatures.

Daily we see and hear the evidence of a rapidly changing climate. Glaciers are disappearing, the polar ice cap is melting, and sea levels are rising. Incidents of pollution created dead zones in seas and the ocean and toxic algae growth in water supplies are occurring with greater frequency.

Most disturbingly, the concentration of carbon dioxide in the atmosphere is rising at an unprecedented rate. At the same time we also witness in too many instances how the earth’s natural beauty, a sign of God’s wonderful creativity, has been defiled by pollutants and waste.

Many have reacted to these changes with grief and anger. In their outrage some have understandably focused on the neglect and carelessness, both in private industry and in government regulation, that have contributed to these changes. However, an honest accounting requires a recognition that we all participate both as consumers and investors in economies that make intensive and insistent demands for energy.

In addition, as citizens we have chosen to support or acquiesce in policies that shift the burdens of climate change to communities that are most vulnerable to its effects. People who are already challenged by poverty and by dislocation resulting from civil war or famine have limited resources for adapting to climate change’s effects.

While an accounting of climate change that has credibility and integrity must include our own repentance, we find our hope in the promise of God’s own faithfulness to the creation and humankind and in the liberation that comes from God’s promise.

God, who made the creation and made it good, has not abandoned it. Daily the Spirit continues to renew the face of the earth. All who care for the earth and work for the restoration of its vitality can be confident that they are not pursuing a lost cause. We serve in concert with God’s own creative and renewing power.

Moreover, we need not surrender to political ideologies and other modern mythologies that would divide us into partisan factions — deserving and undeserving, powerless victims and godless oppressors. In Christ we have the promise of a life where God has reconciled the human community. In Christ God sets us free from the captivity of blaming and shaming. God liberates us for shared endeavors where we find each other at our best.

While the challenge may seem daunting, the Spirit’s abundant gifts for service empower us to find common cause with people who exercise countless insights and skills, embodied in hundreds of occupations and trades. We have good reason to hope in all the ways God’s grace is at work among us. We can commend ourselves to the work before us with confidence in God’s mercy.

Opportunities to act imaginatively and courageously abound in all our individual callings. The Holy Spirit’s work in us leads us as faithful consumers and investors in a global economy to make responsible choices to reduce energy use, carbon emissions, and the wasteful consumption of water and other natural resources. As citizens, we have voices to use in educating children about the climate and in shaping public and corporate policies that affect the environment. The Spirit has also given us our voices to contribute our witness to public discussion of just and responsible use of natural resources.

We also have the resources and responsibility to act together for the common good, especially for those most vulnerable to the effect of climate change in the spirit of the seventh Millennium Development Goal, “to ensure environmental stability”. World leaders will meet this month in New York for a Climate Summit, and in December in Lima, Peru, to discuss global cooperation on climate change. Working under the United Nations Framework Convention on Climate Change (UNFCCC), participants in the UNFCCC’s negotiations hope for an agreement in 2015 that will move toward reduction of carbon emissions, development of low carbon technologies, and assistance to populations most vulnerable to the effects of a changing climate.

We encourage you to take the initiative to engage decision-makers in this godly work in all arenas of public life — in government and business, in schools and civic organizations, in social media and also in our church life.

We are not powerless to act and we are not alone. “We have the power of the Holy Spirit and the indwelling Spirit of Christ to give us hope and courage.”i

The present moment is a critical one, filled with both challenge and opportunity to act as faithful individuals and churches in solidarity with God’s good creation.

The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
The Episcopal Church

Bishop Elizabeth Eaton
Presiding Bishop
Evangelical Lutheran Church in America

The Most Rev. Fred Hiltz
Primate
Anglican Church of Canada

Bishop Susan Johnson
National Bishop
Evangelical Lutheran Church in Canada

A Catechism of Creation, p. 19

Resources for the Anglican Church of Canada (ACC)

Resources for the Evangelical Lutheran Church in America (ELCA)

Resources for the Evangelical Lutheran Church in Canada (ELCIC)

Resources for The Episcopal Church (including the Catechism of Creation)

Should your church join the Global Climate Chorus? And just what is it?

The Global Climate Chorus proposal is a low-carbon means to express support for action on climate that draws on liturgical and symbolic resources of the world's faiths.

Around the world on September 21 at 1:00 pm, within their own time zone, faith communities will be making a prayerful sound outdoors, ringing their bells, chimes or gong, sounding their shofar, offering a call to prayer, chanting a mantra, or other outdoor spiritual observance.

Your church could join the chorus by ringing its bell for 5 minutes 50 seconds (350 seconds).
Creative Commons BY-NC-SA 2014 Committee on Stewardship of Creation, The Episcopal Diocese of Virginia, All rights reserved.


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Tuesday, July 1, 2014

Divestment

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GreenFaith logo

Dear Gail,
We call it Divestment Central.
Part of GreenFaith’s Divest & Reinvest Now! Campaign, Divestment Central is a listing of all the known faith-based initiatives on fossil fuel divestment and reinvestment in a clean energy future - worldwide.  
There are over 100 listings so far.  Help us add to the list by sending us links to information about religious institutions of any size that are considering resolutions to divest and reinvest.
Divestment Central showcases:
  • The University of Dayton, the first Catholic university to divest and Union Theological Seminary – an iconic Protestant seminary which voted to divest earlier this month.
     
  • The divestment commitments of the United Church of Christ and the Unitarian Universalist Association – the first and second national denominations to do so.
     
  • The remarkable work of Fossil Free PCUSA, which secured divestment support from regional Presbyterian groups in locations ranging from California to Boston to North Dakota, Arkansas and Florida, forcing national Presbyterian engagement of divestment within a year.
     
  • International divestment actions from Canada, England, New Zealand, and Australia – including the Council of Progressive Rabbis of Australia, Asia, and New Zealand, the first Jewish group to vote to divest from fossil fuels in the world.
Sermon and Discussion Resources
Every week, more and more faith communities get involved in the Divest & Reinvest Now! Campaign.  Over 5,000 faith communities across the US are offering sermons or discussions on the topic.   See our resources to support sermons and discussions at faith communities.
Get involved in the Divest & Reinvest Now! Campaign - now.  Organize a discussion.  Deliver a sermon.  Support a resolution.  GreenFaith will help you succeed.
In faith,


Rev. Fletcher Harper
Executive Director

P.S. Please make a contribution today to support GreenFaith’s work.


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